Transits

material culture, migration and everyday life

Category: Germany

A city of remembrance

In Memories of a Nation, the author Neil MacGregor argues that “German history is a composite of different, sometimes conflicting, local narratives”. He goes on to give the example of Frederick the Great of Prussia – the kingdom of which Berlin was the capital from 1701 until the unification in 1871 -, whose war and territorial gains were often won at the expenses of other German states. He goes on to say that if Frederick the Great could be considered something of a national hero in Berlin, in Dresden he would be considered a villain for having destroyed and captured the city during the Seven Years War.

In contemporary History, conflicting narratives become very local to Berlin. In the III Reich, the city became capital and headquarters of the Nazi Regime. Hitler had plans to completely demolish and rebuild the city, transforming it in the megalomaniacal capital of the Nazi Empire after the intended victory in WWII. However, much of the city ended up destroyed, not by Nazi bulldozers, but by Allied heavy bombing. By the end of the war, an estimated forty per cent of the population of Berlin had been forced by persecution or deprivation to resettle elsewhere; many thousands were forcefully deported and killed by Germany under the Nazi regime.

Today, silent reminders of the devastating consequences of war can be seen everywhere in Berlin. I am not speaking about the dozens of erected memorials, but of the buildings that were intentionally left destroyed by the war, like Kaiser Wilhelm Church or other public interventions which were made more recently like the thousands of Stumbling Stones spread across the city’s pavements.

The Stumbling Stones are brass stones engraved with the name and the fate of individual victims of Nazi Germany, placed in the pavement in front of their residence. This ongoing project by a German conceptual artist has been adopted by several cities in Germany and other countries in central Europe, albeit not without controversy: some argue that it is disrespectful to place the small memorials under our feet and doubt the stumble effect, questioning how many people stop to consider and pay respect to individual victims; others argue that it brings closure and power to the survivors and communities involved in the process and that the passer-by shoes have a polishing effect on the copper giving it shine throughout the years.

Five Stolpersteine (stumbling stones) outside one apartment building in the district of Mitte.
The former Anhalter Station bunker now houses the Berlin Story Museum.

From war to division

In 1945, Berlin became spoils of war and was divided between the winning Allies. The city became permanently occupied by the Soviets in the East, and by the English, French, and American in the West. With the advent of the cold war, the division of the city became not just ideological but physical as well, with the erection of the Berlin Wall in 1961. Neighbours, friends and families remained separated for almost 30 years by a 100 metres ‘death strip’.

The fall of the wall in 1989 became a symbol of the triumph of western freedom over eastern totalitarianism. In the nineties, parts of East Berlin were seen as uncharted territory by Western squatters and vanguard artistic movements. However, for Eastern Berliners, the fall of the wall meant mass unemployment, salary inequality and overall discrimination by the wining West.

Today, squatters are in the forefront of protest against capitalism and sky-rocketing property prices; and the founders of the Love Parade – a techno event born from the pacifist motto “peace, joy and pancakes”, which stood for disarmament, happiness and end of hunger – have dissociated themselves from it, disillusioned with the commercialization of the event.

When I visited the Berlin Story Museum, I was very unimpressed by the building: a concrete dilapidated square which was built as to be an air-raid shelter during WWII. Over the entrance to the bunker-turned-museum, there is an even less attractive graffito, translating “those who build bunkers, throw bombs”, very likely done during the eighties when the area, in the district of Kreuzberg, stood on the west margin of the Wall and was home to Turkish and Kurdish exiles, Punk and Hip-hop communities. These more politically aware and subversive communities  are in the genesis of the bohemian spirit of today’s Kreuzberg.

The 1940s bunker and the 1980s graffito have thus been preserved throughout the decades as a testimony of History. I see the ensemble today as the perfect expression of the paradoxes of war and division in Berlin. Whether due to their size, location or because they seem to be displaced or dissonant from the surroundings, these kind of monuments  – the Bunker as well as the Stumbling Stones – confront even the most distracted passer-by, away from the frenzy of the touristification of History.

As Neil MacGregor puts it, in Berlin as in Germany, monuments don’t have the purpose of celebrating national victories but are “uncomfortable reminders of failure and guilt [which] proclaim a moral message: that the past offers lessons which must be used to shape the future”.

Letters from the field, Berlin #4: neighborhood life and shopping

On an evening spent at home, at the beginning of my stay in Berlin, I felt like eating something sweet. As I had nothing decadent enough at home, I decided to pop to the nearest Späti to buy a chocolate bar. The Späti, or in its complete formulation, Die Spätkauf, is a kind of convenience store in Berlin that stays open out of hours.

On the way there, I took the time to make a phone call. I entered Späti while still on the phone and was taking time to choose the chocolate I wanted. At one point the gentleman behind the counter started to speak at me angerly, and with gestures seemed to send me out and finish the call on the street. I interrupted the call and exchanged a few unsavoury words with him, before leaving the shop with my chocolate because I had no alternative place to buy it at that time in the evening.

When I got home and told my German co-inhabitants what happened, the answer I got from them was that my attitude had been disrespectful, as “in Germany, people behind the counter want to be treated as people” and not ignored, as was the case. I realized that even though I said a distracted and perhaps barely audible hallo! when I entered the shop, having been on the phone all the time without trying to make a casual conversation with the Späti’s attendant, had been an attitude that was beyond impolite, too impersonal for what would be expected in this context. My idea that anonymity and impersonality would be normal in a city the size of Berlin turned out to be unmistakably wrong.

The Späti is a convenience store where we can buy newspapers and magazines, the lottery, the occasional soda or beer, a packaged snack, or collect our DHL parcels. Both the store itself, and the person behind the counter – who usually owns the store -,  are viewed as a neighbourhood institution.

Going back to that night, as I continued my account about the unpleasant exchange of words between the Späti and myself, one of my interlocutors stared at me with some shock and disbelief, as if I had committed heresy and said “oh no, you don’t want to mess with the Späti”, further proving the symbolic power of this institution in Berlin society.

The outside of a Späti (which is also a DHL parcel shop) in my neighbourhood.

I have observed that, despite being a big city, Berlin has in its neighbourhoods the centre of the daily life of its inhabitants. One of the things that stands out when strolling through the various districts of Berlin is that there is no clear separation between residential, work, shopping and leisure areas. I have also been observing in the neighbourhood where I live that the street remains dynamic throughout the day, animated whether by traditional commerce and small businesses or by the infrastructure that enables people not to have to move far from building where they live to carry on with daily life in all of its dimensions.

A focal point in my neighbourhood, with the fenced playground and ping-pong table in the background and a sitting area in front of the pharmacy.

The interaction between neighbours in public space is constant. The green spaces mark the urban landscape. In gardens and parks, people sit and talk while sipping a beer bottle or sharing a bottle of wine; birthday parties and barbecues take place on the lawns among larger and noisier groups. Playgrounds with swings and a sand area, spot every corner, and are the meeting place for parents and young children: children play barefoot with shovels and buckets in the sand while parents sitting on benches or the floor talk to each other while watching over the children. The pavement outside the ice cream parlours are also popular places for parents and children to hang out.

Geladaria em Prenzlauer Berg.

Another traditional area of ​​the neighbourhood is the bakery, in German Bäckerei. This is where one buys bread and rolls daily. The bakery also sells a variety of cakes – slices or the entire thing -, serves coffee, juices, and quick meals for breakfast, such as eggs and sausage. Essential goods that a Berlin home cannot miss, such as eggs, milk or butter are also available. There are less traditional, more gourmet bakeries in more affluent or gentrified neighbourhoods, which announce the sale of the fashionable sourdough bread, the use of organic ingredients, and offer the same kind of small meals as traditional bakeries, but made with rarer and more expensive ingredients such as avocado

The neighbourhood shopping network also includes the pharmacy, pubs selling drinks and the occasional schnitzel, cafés where small groups can be found enjoying their Kaffee und Kuchen, small restaurants and hairdressers… This network seems to be highly valued by both older and younger residents, both Germans and foreigners. The attendants, who often own the business, exchange greetings and short but friendly conversations with customers. These exchanges are a good source of neighbourhood news.

The inside of a bakery in Lichtenberg. All rights reserved.

Leaving the heart of the neighbourhood, in only a few minutes we can reach one of the main arteries of the district, whatever is the district, where commerce gains another dimension. These busiest streets and avenues are what the British call the high street. There we find the drugstore, a reference in everyday shopping in Berlin. DM and Rossman are the most well-known drugstore chains. There is at least one – oftentimes more – in every main street. There, toiletries and household items can be bought. There is also the make-up section, photo development section, an area for baby clothing and other baby articles, and a section with some organic packaged goods such as biscuit, cereals spices, teas and sauces, usually cheaper than in organic supermarkets.

The supermarkets are also located on the high street. With or without car parking facilities, the truth is that walking or cycling is privileged in Berlin, because in this continuity between residential and shopping areas, the distances are never long. The types of supermarkets are varied: from discounters like Netto, Penny, Aldi or Lidl, to the more regular ones like Edeka, Rewe or Kaufland. With hygiene products purchased at the drugstore, grocery shopping in supermarkets is usually limited to food items.

The already traditional Turkish supermarkets, located in both residential and main arteries, usually have a colourfull and attractive fruit and vegetable stand outside. Inside, products from the Middle East, fresh bread spreads, and thick Turkish yoghurt, along with fruits and vegetables, attract non-Arab clients.

The outside of a Turkish supermarket in Treptow.

Organic supermarkets can also be of a smaller size in the heart of neighbourhoods, or they may belong to a chain, and these are usually located in the high street. The best-known chains are Bio Company, Denn’s, Alnatura or LPG. In these supermarkets, fruits and vegetables are privileged by buyers, as well as dairy products and eggs, not only because they are of biological origin, but also because there are regional and local options available.

Regional tomatoes in a bio supermarket.

It has been interesting to observe and talk with our participants about how this neighbourhood and shopping culture and dynamics influence the consumption habits of Portuguese migrants in Berlin. So, to learn more about this, stay tuned to TRANSITS.

Until next time!

Diana

Letters from the field, Berlin #3 – A Portuguese supermarket in Berlin

Very near the Portuguese Embassy in Berlin, there is a Portuguese Supermarket which everyone has been telling me about ever since I arrived. The Portuguese families I have met, very rarely shop there, but they all have visited the supermarket at least once. They may go there looking for specific items for a special occasion like when they want to showcase Portuguese cuisine to friends or to get something for themselves as a “cure” for homesickness.

The supermarket displays many of the familiar food brands, bearing packages and tastes that remind us of home. Foods from Spain and South America can also be found. The corner café at the entrance serves coffee (including the Portuguese espresso, bica) and Portuguese pastries, but also homemade food cooked more to the taste of what is commonly served in other German cafés and restaurants. Indeed, the cashier informs me, most of the costumes are German who either live or work around the area, but also tourists staying in the next door hostel.

Cinnamon, a classic ingredient of patry cooking.

 

Candy.

Fried potatoes chips cut in the form of match sticks are an ingredient of one of our favourite salted cod recipes: bacalhau à Brás

Frozen salted cod fish.

One of the better-known rice brands.

One of the better-known pasta brands.

Soft drinks.

Water and beer.

 

Olive oil.

International brands like Nestle, own national brands with which we have a longstanding familiarity.

Wheat and corn flours.

The two better-known breakfast oats for children.

In the café, I had a bica (espresso) and a pão de ló cake.

More pastries in display at the café.

Petiscos including cold meats and seasoned olives.

 

 

Notes from the field – Berlin #2, Sardinhada in Berlin

Last weekend I attended the baby shower of one of our participating families in Berlin. There, I learned that the following weekend there would be a Portuguese party at Monbijou Park in central Berlin. No more information was given to me at the time, but a quick google search guided me to the facebook event.  The event was in effect a sardinhada (sardine barbecue), which is a very seasonal event particular to this time of the year. The sardine fishing season started just a couple of weeks ago and June is the month in which  street festivities are held in honour of Saint Anthony, Saint John or Saint Peter (popular saints or santos populares) in many locations across the country.The festivities include bonfires being held and barbecued sardines on bread sold in crowded streets to the sound of loudly playing pimba music

A view of the picnic at Monbijou park, with the grilling station at the back.

But the sardinhada in Monbijou didn’t seem to want to mimic the saints’ festivities from back home. For one thing, there was no loud music. The event looked more like a big picnic, the barbecue station selling the food and beverages and the partygoers  sitting in groups on the blankets they brought from home. Barbecues are permitted in most parks in Berlin, with special signs indicating the areas where they are permitted. This is one of the many uses of parks amongst Berliners. Other uses include sunbathing (often in swimwear), sitting on their own folding chairs and having drinks, hanging their own hammocks in trees, play ball games, etc. The parks seem to define Berlin public life and its inhabitants’ lifestyles, and if this is true, then it couldn’t be truer than in this very hot month of June.

As I park my bike and walk through the crowd, Portuguese, German, Italian and Spanish can be heard. There are people of all ages. I enter the line to buy food. Behind me, two middle-aged women speak Brazilian Portuguese, ahead of me in line, two women in their 20s use youtube on their smartphones to show an English speaking friend, what pimba music sounds like. 

Sardines and German sausages. Portuguese rock salt.

Beer ans soft drinks on ice.

Apron.

From the grilling stand, not only the usual sardines and bifanas (grilled pork steak sandwich) were sold, but here we could also find sausages, which are not traditionally found in sardinhadas I know from home. Is this another Berliner adaptation? I order two sardines on wheat bread, although cornbread is also available. I also order a pineapple Sumol from the ice-bucket holding Portuguese brand beers and soft drinks. Red and white Portuguese whine is also available.

The lady who was slicing the bread stops her task to greet a friend who hands out to her an appron which reads Portugal. This provokes a reaction from her colleagues: they jokingly demand one too.  The drinks and food are provided by a Portuguese supermarket in Berlin, and the bread by a Portuguese-Greek bakery, both publicized. I am told that pastel de nata was available in previous edition, but to my disappointment they are not being sold this year.

The organizers are holding constant 10 minute workshops of bass drums, so soon there is a soundtrack to the event! Later, the rancho (folklore dance) also performs at a near tarmac crossing inside the park. The members of the rancho seem to be all Portuguese or Portuguese descent, and ages seem to go from twenty to sixty-something. Two small girls who look under five, also participate at times, guided by the older performers. The performers are not wearing performing clothes, but their own summer clothes. A gentleman dancer, is wearing a Cristiano Ronaldo Portuguese national football jersey. A lady dancer wears filigree heart earrings from the north of Portugal.

It is seven o’clock but the sun is still shining and the threat of drizzle was just a threat and didn’t spoil the picnic. The sardines seem to be over as only steaks and sausages can be seen in the grill. The last loaves of bread are being sold to the public. I get mine before I leave!

Bass drums workshop.

Letters from the field – Berlin, week 1

12 April 2019

It has become common place to say that the ethnographer’s self is very much a part of ethnography and ethnographic writing. I argue that this statement is truer for the ethnographer who has to move from her country into a new country and city in order to do research, here about migrants… specially if those migrants have moved from that same country and into that same new city, albeit for different reasons.
The ethnographer in question is me. I was born and raised in Portugal and moved to Berlin last week in order to do ethnography with Portuguese families living in Berlin. If we exclude the personal variables of motivations, objectives and, off course, length of stay, I, as an ethnographer am following the steps of the migrants who will participate in the research.
Furthermore, when your intention as an ethnographer is to understand material culture and consumption, a dimension of your subjects’ life which is probably present in a similar way in your own life, putting yourself in your subject’s shoes becomes a fairly easy exercise. Just like the migrants I am about to meet, I too had to pack; I had to select what I wanted to take and, upon my arrival I had to find the things that I cannot envisage myself living without on my everyday life.
Thus, for the purpose of this blog post, I am going to write about myself and the choices I have made regarding my traveling to and settling in Berlin.

Moabit

Upon arrival at Tegel airport, I took the TXL bus. Direction: Alexander Platz. The destination: my neighborhood, Moabit. As I approached the end of my ride, the bus entered Turmstraße, a very densely commercial street, filled with burger, pizza and doner kebab restaurants, Turkish coffee shops, small supermarkets with fresh vegetable street stands. I could also spot some organic/natural/biologic trendy supermarkets.

Turmstraße, a main street in Moabit.

A quick online search had already taught me that Moabit is a neighborhood of Mitte, located in the west side of the central district, bordering Charlotteburg district, and was adjacent to the former Berlin Wall. For this reason, Moabit has always had a peripheral status, whether because it was where unified Central Berlin ends or West Berlin ended. The internet also told me that Moabit has historical working-class roots, which combined with its peripheral yet central location makes it affordable and attractive for newcomers. Statistically, Moabit is Berlin’s neighborhood with the largest first and second generation migrant population.
As I hopped off the bus and followed the path suggested to me by google maps to get to my new home, I entered an area in Moabit known as Westfälisches Viertel (or Westphalian district), a more bourgeois residential area, south of Turmstraße, bordering the Spree river and Tiergarten. Shops became more scarce and more expensive: bistros and bakeries mostly.

A view over the Spree river to Westfälisches Viertel in south Moabit.

I arrived at my destination and met my landlady in whose elegant house I will be renting a large and very comfortable bedroom for an affordable price. “I know how researchers struggle” my landlady points out. Indeed.

My things

In my bag, I had packed, of course, some clothes, shoes and personal hygiene and beauty products, but I decided to buy some hygiene and beauty products in Germany because I was told that they are cheaper here. For example, I had packed some rose water, which I can get for a cheap price at home and I wasn’t sure whether I was going to find some here. However, I discovered they are a very common item in Turkish shops. I also brought many packs of carob-porridge, which I was sure I wasn’t going to find here. Although this porridge is sold under an international brand, the production and selling are exclusive to Portugal. I also packed a bottle of wine to present to my landlady. With wine being a usually appreciated national product, I felt I couldn’t go wrong. I chose from my own collection of favorite wines a bottle from the region of Alentejo, a region known for its please-all wines. I didn’t pack olive oil, which I wanted to do but wasn’t sure about the correct way to store it to avoid spillage. I wish I had dedicated the time to find a way because olive oil (good quality like the one that is produced where I live) is much more expensive here!

Bags of carob porridge, rose water and a bottle of wine.

The day I arrived, my landlady was kind enough to take me around her favorite places to shop in Turmstraße. So on that first outing I bought the essential hygiene products I had purposely not brought: toothpaste, soap, shampoo, conditioner and night cream. I bought them in a DM shop, which is a chain with many shops across Berlim that sell hygiene and beauty products, household items, healthcare items, healthy food and so on… Then, in a Turkish shop which my landlady recommended for their fresh vegetables and fruit street stand, I shopped for food essentials: eggs, milk and flat bread. I also looked for instant coffee, which I later found out is as scarce product, specially in a Turkish shop, since Turkey is known for their particular method of coffee preparation. I instantly regretted not packing some instant coffee as well.

Fruit and vegetable street stand of a “turkish supermarket”.

Despite these minor glitches in my anticipation of the type of products available and their pricing, I was happy to be returning home from my first outing with enough products to have a shower and cook some eggs for breakfast on my first morning in Berlin.

A bar of soap, shampoo, conditioner, toothpaste and face cream.

Eggs and milk.

 

Mobility

My next priority for my days in Berlin: mobility. I had done some online scouting for information about public transport in Berlin and had been told about how efficient it was, with its integrated system of U-bahn, S-bahn, trams and buses. However I couldn’t help but notice the amount of bikes circulating at all times, as well as how cycling infrastructure seems to be a priority in the city. There are bike lanes and bike-parking places everywhere I look; my own building has a bike garage! Bikes are allowed inside public transport without charge, and meters away from my door are two shops that sell new and second hand bikes, and also do bike maintenance.

Bicycle parking.

A bicycle “garage” of an apartment building.

On my first days in Berlin, the weather was almost20ºC. There was an atmosphere of spring celebration in the air, the trees blooming in small pink and white cherry blossom flowers, kids playing in the parks and adults simply sitting down on benches or on the grass, enjoying the sun. I walked around my district, and went further to adjoining districts. When the time came to using public transport to reach more distant areas, I found myself wondering why so many people cycle in Berlin. I spoke with my landlady about it, and she said that using a bike is easy in Berlin, since the city is flat. Furthermore, I could observe that even on weekdays and peak hours, cars are at a minimum, which could only make cycling in Berlin safe. On considering that I would need to move around the city to get to know it and to meet participants in the research with more distant districts being at least a twenty-minute ride away, I decided to enter one of the shops near my house to investigate the price range for bikes. On my second visit, I was happy to leave the shop with a second-hand bike in mint condition for the price of 3 months of the BVG monthly pass. Hopefully the bike will make it easier to get to know this huge city.
Until next time,
Diana

Migration and migrants in the media

The farewell of Portuguese migrants (DN); Protests in favor of refugees in Germany (Reuters/Fabrizio Bensch); Immigrant detention center in the Manus Island, Australia (Reuters)

The analysis of the media is a contextualization task, the objective of which is to help us understand the prevalent representations of migrants and migration issues, as well as the prevalent representations of the contexts covered by our project (Portugal, Angola, Australia and Germany).

Written press sources from each of the countries were selected according to their representativeness in terms of circulation, influence on public opinion and tendency to reproduce the content of other national publications. The news pieces were collected via the newspapers’ websites. The period covered is January 2017 to June 2018.

The task is ongoing, however, we have finalized the collection and preliminary analysis of the Portuguese newspapers Público e Diário de Notícias, from which a total of 818 journalistic pieces have been collected.

Relating to migration, the themes most covered by these two newspapers were, firstly, the restrictive migratory policies in countries like the USA,  Italy and Hungary; followed by the Mediterranean migratory flow. In terms of national themes, those most written about were  Golden Visas and the naturalisation of migrants. Within emigration, the bulk of the focus was about demography and specific professions.

Australia appears mainly in pieces about terrorism and pedophilia. Migration here appears in relation to the illegal detention of refugeesThe news about Portuguese in Australia are overwhelmingly concerning surf events. There are no pieces about Australians in Portugal.

The pieces concerning Angola report mainly the economic crisisthe power transition between presidents Santos and Lourenço and operation Fizz. As for migration, the news reports on migratory policies. News about Portuguese-Angolan relations focuses on diplomatic and economic relations. The news coverage about Angolans in Portugal is very small, with a focus on the number of Angolans who live in Portugal, and Angolan students’ difficulties in receiving money from Angola.

Germany is portrayed as a  strong economy that influences Europe and Portugal. News about migration focus on crimes against immigrants and immigration advocatesmigration policies and refugees. Portuguese migrants appear in news about nurses and Portuguese companies in trade fairs.  News about Germans in Portugal focus on German companies.

We will continue to share our findings as they emerge.

Stories of migrants in Berlin – by Reuters

«More than 1 million people have come to Germany as migrants since 2015 under Chancellor Angela Merkel’s open door policy.»

However, Merkle’s policies and views on migration have made her unpopular amongst the most conservative and the increasingly powerful far right,  both in Germany and in the EU.

On the eve of the CDU voting on Angela Merkle successor for the 2021 Germany election,  Reuters published in its photojournalism website “The Wider Image”, a piece that tells the stories of three migrants in Berlin:  Ali Mohammad Rezaie from Afghanistan, Haidar Darwish from Syria and Joseph Saliba, from Syria.

They are stories about their own personal pathways to integration in the city of Berlin.

Read it here!

16 AUG 2018. BERLIN, GERMANY. REUTERS/FABRIZIO BENSCH

East and West: where do immigrants live in Germany and Berlim

The richer and more industrialised south-western states of Germany are ususally preferred by immigrants. This is seen as still related to the division between East and West Germany before unification: to overcome shortage of East Germany workers after the erection of the Berlin Wall in 1961, West Germany extablished bilateral agreements with southern countries where unemployment rates were high, so that guest-workers (Gastarbeiter) from these countries would move to and work in Germany industrialized hubs. The intent of the proprams was that these residents would stay in Germany only temporarily, but the reality is that, together with their families, they became permanent residents.
The big numbers of Turkish immigrants in Germany and in Berlin – where we can find the biggest Turkish community outside Turkey – are directly linked with the guest-worker programm.

Today, the majority of Portuguese migrants (first and second generation) reside in the states of North Rhine-Westphalia (26.1%), Baden-Württemberg (20.1%) and Hessen (10,5%).

In Berlin, where the Wall devided the city in East and West Germany, we can find a microcosmos of Germany as a whole, with the West part of the city being more affluent and cosmopolitan than the East. Mitte, in the historical centre of Berlin is the district with a higher percentage of immigrants, both first generation (green in the map) and second generation (dark blue). The West districts of Charlottenburg-Wilmersdorf and Neukölln also have high rates of foreign born population, with the East districts of Marzahn-Hellersdorf and Treptow-Köpenick having the lowest rates. EU nationals (of which we excluded Poland because of its overbarring weight in proportion to other EU countries) generally follow this tendency. There is no data for Portuguese migrants.

https://www.statistik-berlin-brandenburg.de/publikationen/Stat_Berichte/2018/SB_A01-05-00_2017h02_BE.pdf

Berlin: Portuguese migrant population with little female representation

According with official statistics, in 2017, Berlin had a population of over 3.5 million, of which a quarter was foreign.

The most represented countries were Turkey (11.4%), Poland (11.4%) and Italy (4.9%). Originating from the European Union countries were 49%  of immigrants, and Portuguese were 1.7% 

Berlin was the fifth German state with the largest EU migrant population and the fourth in terms of the lagest Portuguese population, with 10.2%, – or 14 905 out of the total of 146 810 – of all Portuguese living in Germany.

Portuguese migrants have traditionally settled in the more affluent and cosmopolitan German states of the south-west of the country, whose industrial centres imported most of the Portuguese workforce that arrived in the country during the 1960s and 1970s under the “guest workers” program (Gastarbeiterprogramm).

As for Berlin, the city has seen its Portuguese population grow steadily since the fall of the Berlin Wall and until 2017, when, already in the recovery of the finantial crisis which triggered unemployment in southern Europe, the number of Portuguese migrants tripled. However, while the female population doubled to 3 210, the male population quadrupled to 11 695, causing the female population to represent only 22% of the total number of Portuguese migrants in Berlin. The proportion of migrant women is significantly higher in the total immigrant population and among Germans.

The recent significant increase of the Portuguese population in Berlin, as well as the low representation of the female population, are relevant data in the characterization of the Portuguese population in Berlin. These findings open questions and raise hypotheses to be tested in the course of our investigation.

Germany ID: some emigration and immigration indicators

An estimated 6M left Germany between 1820 and 1920. A large portion immigrated to the USA. As the industrial era brought economic success to the German Empire the number of immigrants to Germany surpassed the number of Germans who left.

Traditional model of recruiting and temporarily employing foreign workers:  Italy (1955), Greece and Spain (1960), Turkey (1961), Morocco (1963), Portugal (1964), Tunisia (1965) and Yugoslavia (1968). Foreign workers were employed primarily as unskilled, semi-skilled laborers in sectors were piecework, shift work. While immigration figures remained modest through the 1980s, the numbers rapidly grew again in the early 1990s.

Different from Portugal, who’s one of the EU countries with fewer immigrants, Germany is the country in Europe with the most amount of immigrants, and the second in the world, only after USA. In 2015, according to United Nations, Germany has an immigration net of 14,5% against a emigration net of 4,9%.

German emigrants are based manly in USA (40%), Switzerland (23%) and UK (21%). Portugal represents just 0,3% of the German outgoing flows in 2015. Despite that, from 2010 to 2015 the estimated number of Germans in Portugal has grown witch might indicated an increasing trend (United Nations, 2015).

Destatis 2017 counted 82.7M people living in Germany. At the same year, the immigration registered 12,9%. Persons born in the Turkey (14%) continued to be the largest group of overseas-born residents, followed by persons born in Poland (8,2%) and Syria (6,6%). Portuguese’s represent 1.4% of the foreign nationals living in Germany with 146 810 persons in 2017, wherein 25% arrived in the last 8 years. (Destatis, 2017).

From de total of 10.6 millions immigrants in Germany, 13% has born in German land although without German citizenship. For instance, 28% of Turks has born in Germany, as well as 24% of Italians and 21% of Serbs. Among Portuguese immigrants, not more than 16% has born at German land.

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